Sunday, February 27, 2005

Out of the Blue, Red & Black

I have not abandoned anything yet. Because I am not at the stage of purity. My mind is still attached to beliefs, systems and much influenced by the society. The Noble Eightfold Path is harvesting and hopefully will ascend my pace to complete silence.

*right view
*right intentions
*right speech
*right action
*right livelihood
*right effort
*right mindfulness
*right meditation / concentration

Possibly I am pre-empting the whole process by going to the final stage, "right meditation." Thus my reading of Krishnamurti if not understood correctly will throw me off balance. He brings you deep inside and rattles the principles that you hold on so dearly. I reckon Krishnamurti acts as a reminder to all of us that in order to have a "right meditation" is NOT to have the right view, intentions, speech, action, livelihood and effort. I strongly believe that "right mindfulness" means to realise that there is no right or wrong. When our meditation reaches the stage of "right mindfulness" it is no longer stuck in worldliness and trivial issues of what is positive and negative. The principle of duality ceases to exist and there will once again be unity. It is not a situation whereby we choose between one good thought over another. What is good? What is bad? Whenever there is a choice, it already presents a conflict. And anything not being absolutely good or bad can never be absolutely postive or negative. Essentially what is good for me can be bad for you.

The pilot that nuked Hiroshima and Nagasaki ended World War II and became an acclaimed hero. But is he? Think. Someone's got to do the dirty job. How can anything be completely fair? How can anything be complete when the who universe is moving and changing? How can something outward such as justice, freedom, courage, fame, wealth, spirituality, religion be used to justify our inward needs? All these experiences make us who we believe we are. But they are outside influences. Do we ever sit down and free our mind from thoughts and memories? Can we do that? Will we? WHAT ARE WE WITHOUT OUR MEMORIES AND PAST?

We meditate on a thought; watch it rise; make note and not react - surpressing our desire to react. Is this the right kind of meditation when we take sides? A good thought, anger, envy, desire, hate etc. When we label each thought and give them names. When we note that they are thoughts; a whole list of conditionings. Think. What are we meditating on? Basically we are meditating on a barrage of unfair and biased events. Stealing is bad, killing is evil, adultry is immoral. So we can't meditate on such thoughts. Why? Where is our mindfulness? If we have the "right view" these thoughts shouldn't be discounted as negative and cast aside or played down. We have taken the wrong step since day one because we are educated, compelled and subtly moulded to think in a certain way. To JUDGE something as right and wrong. Outwardly this judgement makes sense but inwardly we are being selfish.

Just ask yourself, is there anyone in your life that you have never judged? You even judge yourself. And ask yourself, who are you to judge? When we judge we create seperations. Each thing you believe in creates seperations and distinctions no matter how we promote it to enhance communion.

Unless you are certain, don't meditate because it only encloses yourself to what you believe as good and you forcefully evade what you think as bad. Taken to extremes, Hitler too believed that Jews were evil and annihiliation was an appropriate action to take against them. Because even good can have a darker side which promotes genocide. What is the difference between a person who meditates on goodness and wants to stay in a world where only good people live, thus builds a community for good people and not mingle with the rest whom she thinks as evil and a dictator? Again, who is she to judge?

In the end, the Noble Eightfold Path cannot be taken literally but on a deeper and subconsious level. Take it as far as you want so long as your mind is pure. Perhaps Lord Buddha was wise to advise his followers not to follow Him but to charter their own path individually. You are the world. The world won't change unless you change.

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